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Kosherpages Updates

March 05 Kosherpages launches 

December 05 - KP goes national.

June 06 - KP launches business networking events

January 07 - 1st B2B tradeshow

January 08 - 1st Kosher Lifestyle Show

August 08 - Parent & child networking event at the Odeon Manchester

September 08
- Launch of new film review section

September 08 - KP announces The Fed as chosen charity for this year

November 08 - Launch of new Medical Blog By Dr. Martin Harris

March 09 - Kosher Lifestyle Show Manchester

March 09 - Launch of The Kosher Brochure

May 10 - New Owners of KosherPages

June 10 - New look KosherPages

July 10 - KosherPages expands to include Jewish communities nation wide

July 10 - Pick of the Week is introduced to KosherPages - A joke, a quote, a Dvar Torah and more

August 10 - KosherPages now has a Facebook group - come and join us!

November 10 - Your health matters is added to KosherPages

November 10 - New addition to KosherPages - Kosher Fitness column

January 11 - KosherPages introduces "Your Pix" to Pick of the Week

July 11 - Safety First section is added to KosherPages

November 11 - The KosherPages Facebook group reaches 1,000 members

November 11 - KosherPages introduces the monthly competition

March 12 - KosherPages introduces new style "Shabbos Times & More" email. Click here to subscribe.

 

 

 

Lighting Shabbat Candles

Thursday, 21st February 2019

Although the obligation to light Shabbos candles in every Jewish home is for both men and women, traditionally it has become a Mitzvah for the women to light and thus exempt their husbands and other members of the household.  

One reason cited for this Mitzvah being the woman's Mitzvah is a practical one: the woman is in charge of the household needs and is more often found at home thus this household Mitzvah was given to her.  

Another reason given, based on the teachings of kabbalah, for this Mitzvah "belonging" to women is as follows: 

The first woman, Chava, Eve, extinguished the candle of the world, i.e. she caused Adam to sin, and thereby darkened his soul (which is likened to a candle as the Posuk, Mishlei 20:27,states "Ner Hashem Nishmas Adam- the candle of Hashem is the soul of man") and caused death to descend on mankind. 

Therefore, as a rectification for the first sin, woman-kind has been given the task of once again illuminating the world, via the kindling of the Shabbos lights. 

Since the man of the house is also obligated in the performance of this Mitzvah, he should prepare the candles for the woman by inserting the candles/oil into the candelabra or similar preparations, to at least have some part in the Mitzvah. 

Many men also have the Minhag (custom) of preparing the candles by lighting them and then extinguishing them, thus making them kindle easier when the woman later lights them for Shabbos.

Lying

Wednesday, 13th February 2019

The prohibition of lying applies not only to speaking untruths with the mouth, but also to writing untruths in letters, newspapers, emails, texts, etc.

Likewise, lying via a gesture with the hand or eyes is also prohibited.
 
Even if the lying is done in jest and/or without malicious intent, it is still prohibited. However, if it is evident to everyone that what was said is a joke and isn't true, there may be room for leniency.

Bikur Cholim

Wednesday, 6th February 2019

One who visits a sick person but does not pray for him/her and beseech Hashem to heal them has not [sufficiently] fulfilled the Mitzvah of Bikur Cholim (visiting the sick). 
 
Although the Tefilah (prayer) for the sick person can be said in one's own words, the "official" Tefilah to say [on weekdays] is "Hamakom Yerachem Alecha B'Soch Sha'ar Cholei Yisroel - Hashem should have mercy on you amongst all the ill people of the Jewish nation".
 
It is important when davening (praying) for a Choleh (sick person) to include in the Tefilah "amongst the other sick people of the people of Israel", as including a specific sick person amongst the other sick people will allow for the Tefilah to be more readily heard as it will have the Z'chus Harabim - the merit of the whole group.

Adar

Thursday, 31st January 2019

This Shabbos we are blessing the new month of Adar.

The Talmud (Ta'anis 29a-b) tells us "Mishenichnas Adar Marbin B'Simcha -  when the month of Adar arrives we increase our joy" as it says in Megilas Esther (9:22) "V'HaChodesh Asher NehePach M'Yagon L'Simcha - The month (Adar) that was turned from sadness to happiness".

If one has a court case with a non-Jew, it is a good idea to schedule it for the month of Adar.

A custom exists not to get married in the entire second half of a month, during the times when the moon is waning.

However, the rule is that this does not apply to the month of Adar, as the entire month, even the latter part, is referred to in the Posuk (verse) as a time of Simcha (happiness). 

In a leap year, like this year, when there are two months of Adar, this applies to the second Adar, although "Mishenichnas Adar Marbim B'Simcha" applies to both months.

 

Finding lost items

Wednesday, 23rd January 2019

One who finds a lost item must care for it and protect it, until its rightful owner is found. Simply placing it amongst his personal items is not necessarily an adequate protection. 
 
The finder is responsible to take the necessary steps to ensure that the item does not get ruined due to not being used, being used improperly or due to other outside elements.

Thus, for example, one who finds woollen garments should shake them out once every thirty days, one who finds [aged] books should air them out periodically, one who finds utensils should use them in a minimal way to ensure they don't get ruined from non-use, etc.

Unless using the item is beneficial to its protection, it is prohibited to make use of the found item. This is the case even if the finder is certain that the owner would not care if his item is used, and even if he is certain that the owner would be happy when he finds out that his item was used.

If the finder was not negligent in looking after the item and it nevertheless got lost or stolen, he is not obligated to reimburse the owner for its value.

Tu B’Shvat

Wednesday, 16th January 2019

The custom on Tu B’Shvat is to eat fruits from the seven species for which the Land of Israel is praised: "...a land of wheat, barley, [grape] vines, fig trees and pomegranates, a land of olive trees and [date] honey" (Deut. 8:8).

Kabbalistic tradition even includes a mystical Tu B’Shvat "seder" service (conceptually similar to the Passover seder), where the inner dimensions of fruits are expounded, along with blessings, songs and deep discussion. The 16th century kabbalist Arizal taught that eating 10 specific fruits and drinking four cups of wine in a specific order can bring one closer to spiritual perfection.

Some Jews preserve their etrog from Sukkot and eat it on Tu B’Shvat. This is also considered a propitious day to pray for a beautiful etrog on the following Sukkot.

Non Kosher Medication

Tuesday, 8th January 2019

In order to save a life, one may take medicine that is not Kosher.  One may also transgress any other Mitzva needed to save one's life, with the exception of murder, adultery and idolatry.

In non-life threatening situations:

* One should not take non-Kosher medicine, if there's a Kosher alternative readily available.

* If only non-Kosher medicine is available, it may be used.  However, if it has a pleasant taste, then one should spoil its taste, for example by adding something bitter to it, or wrapping it in tissue paper.

* If the medicine is a mixture of meat and milk, a Rabbi should be consulted, since normally meat and milk mixtures cannot be used as medicine. The same applies to Kil'ay Hakerem; grains and grapes that grew in close proximity.

Transporting Kosher Food

Thursday, 3rd January 2019

Kosher meat that is given to a non-Jew to store or transport, needs 2 seals, to ensure it's not tampered with.

The same applies to wine that is not cooked and to fish that no longer have their scales attached.

Cooked wine, wine-vinegar, milk, bread and cheese only need one seal.

The above applies whether a non-Jew is involved, or even a Jew who cannot be trusted to keep Kosher.

Kiddush

Thursday, 27th December 2018

May one use a disposable cup for kiddush (literally, "sanctification," is a blessing recited over wine or grape juice to sanctify the Shabbos and Jewish holidays), or must it be a silver cup?

The material for a cup used for kiddush, can be of any material, e.g. gold, silver, copper, glass etc. It is however ideal to use a nice, respectable cup.

Regarding disposable cups, the Rabbis have long debated if it considered a utensil and thus acceptable, or since it is meant to be disposed of, it isn't acceptable.
 
Rabbi Moshe Feinstein ruled stringently, and did not allow it except in cases of great necessity where no other cup is available. This is also the ruling of Rabbi Yitzchok Weiss. He goes so far as to necessitate "designating" this disposable cup as the one you will always use in the future when no regular cup is available.
 
Other Rabbis, including the Tzitz Eliezer and Rabbi Shlomo Zalman Auerbach are more lenient and consider a disposable cup an acceptable utensil. However, he rules that although it's acceptable, it is lacking in "Hidur Mitzvah - the beautification of a mitzvah" to use such a cup. 
 
If using the hard plastic cups available nowadays, which are much more durable than the regular disposable cups and indeed are used by many at respectable meals, many Rabbis feel that these are indeed acceptable.
 
Some people, when using a disposable cup, put one cup into another one and make kiddush using this double cup. It isn't clear exactly how or why this would solve the problem.
 
For a final ruling a Rabbi must be consulted.

Visiting the sick

Thursday, 20th December 2018

One who visits a sick person but does not pray for him/her and beseech Hashem to heal them has not [sufficiently] fulfilled the Mitzvah of Bikur Cholim (visiting the sick). 
 
Although the Tefilah (prayer) for the sick person can be said in one's own words, the "official" Tefilah to say [on weekdays] is "Hamakom Yerachem Alecha B'Soch Sha'ar Cholei Yisroel - Hashem should have mercy on you amongst all the ill people of the Jewish nation".
 
It is important when davening (praying) for a Choleh (sick person) to include in the Tefilah "amongst the other sick people of the people of Israel", as including a specific sick person amongst the other sick people will allow for the Tefilah to be more readily heard as it will have the Z'chus Harabim - the merit of the whole group.

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